The Whole of Man
I
love a good mystery! When I was growing
up, I cut my teeth on Sherlock Holmes and Perry Mason. In fact, I still love an
occasional Perry Mason rerun. But there is a mystery in the universe that makes
a Sherlock Holmes adventure look like a child's puzzle. That mystery is the
Lord Himself. He is inscrutable (Isaiah 40.28).
He is incomprehensible (Job 37.5). He is unknowable (Job 36.23). He is awesome, majestic, full of wonder
(Exodus 15.11). He is limitless (Job 11.7).
His ways are beyond us (Isaiah 55.9). Great minds, past and present,
have tried to penetrate the mystery of God, to fathom its depths, to comprehend
His ways. Scientists have tried to explain His ways while philosophers have
treated Him as a quaint idea. But after centuries of inquiry, God is still a
mystery.
God
is far too complex for the scientist and far too deep to satisfy the
philosopher. By now, you have probably
sensed some of my own struggle with this mystery. Larry Crabb said men
inevitably have difficulty handling mystery; and he's right. So please bear
with me as I consider once more the question how then should we respond to
Him? The wisest man in history suggests
the only appropriate response a finite person can give to the infinite
God: "Here is the conclusion, when all has been heard: fear God
and observe His commandments, because this is the whole of man"
(Ecclesiastes 12.13, my translation). We
have already seen a little of what the fear of the Lord means [See the chapters
"Never Alone," "The Beginning of Wisdom" and "The
Grace of Fear," in my book Candle
Drippings-Meanwhile, continue reading.], but what does it actually
involve? How does it become a reality in
our experience?
In
his conclusion, Solomon focuses not on fear and obedience, important as they
may be, but rather on God and His commandments.
The Hebrew is more emphatic, reading like this: "God fear
and His commandments keep!"
When we focus our attention on the Lord Himself, our response follows
spontaneously. And that response is essentially one of fear and trembling. Albert Martin suggests several ingredients
that comprise the fear of the Lord. Let's look at two of them. One is a
pervasive sense of the presence of God. And this is perhaps the most
important one. If you are conscious of the presence of God manifest around you
and in your life, you will naturally respond with fear. Let me suggest (if we
are not too proud to receive it) a modern example from Kenneth Grahame's
delightful tale, The Wind in the Willows.
Rat and Mole are approaching the mythical creature Pan on some island in their world, speaking to each other about him as if he were God. "'Rat,' he found the breath to whisper, shaking, 'Are you afraid?'
'Afraid?' murmured the Rat, his eyes shining with unutterable love. 'Afraid? Of Him? O never, never, never. And yet---and yet---O Mole, I am afraid.'"
Rat and Mole are approaching the mythical creature Pan on some island in their world, speaking to each other about him as if he were God. "'Rat,' he found the breath to whisper, shaking, 'Are you afraid?'
'Afraid?' murmured the Rat, his eyes shining with unutterable love. 'Afraid? Of Him? O never, never, never. And yet---and yet---O Mole, I am afraid.'"
When
we enter the presence of God, our response is much the same. We are not afraid and yet we are. A.W. Tozer
calls this one of the paradoxes of the Christian faith, to fear and not to be
afraid. We enter His presence in fear and we walk with Him until our fear
matures into fellowship. But ultimately the fear lingers when we're in His
presence. Remember Jacob? When he awoke from his dream, he said
essentially, "The Lord is here and I did not know it. I'm scared." (cp. Genesis
28.16-17). The presence of God alone
generates godly fear of the Lord.
Martin
offers a second ingredient, a correct
concept of the character of God.
Even a brief glimpse of Who God is should send us trembling to our
knees. When King Uzziah died, Isaiah experienced the presence of God and a
glimpse of His character at the same time. His response to both was to fear the
Lord. He saw the Lord sitting on a throne, surrounded by angelic beings. The temple
was filled with smoke, the doors trembled on their hinges, the seraphim covered
their faces with their wings and cried to one another, "Holy, holy, holy,
is the Lord of hosts, The whole
earth is full of His glory" (Isaiah 6.3).
The entire scene radiates the holiness of God. As a result, Isaiah feared for his life. He fell on his face and cried out, "Woe
is me, for I am ruined! Because I am a
man of unclean lips, And I live among a people of unclean lips; for my eyes
have seen the King, the Lord of Hosts"
(Isaiah 6.5).
You
see, God is a God of holiness, a God of majesty. A God of transcendent glory. Our God is an awesome God. Perhaps the greatest title of honor we can
place upon the Lord, however, is that of holiness. God is a God of love, no doubt. The Bible says so. He is a God of light and of wrath. But holiness reflects the majesty of His very
name. Holiness reflects the
venerableness of His name. The beauty of
the Lord glows through His holiness.
Over three hundred years ago, Stephen Charnock said of all the
attributes applied to the name of God, holy is the most frequently used. The holiness of God, he adds, is "the glory of every perfection in the
Godhead; as His power is the strength of them, so His holiness is the beauty of
them; as all would be weak without almightiness to back them, so all would be
uncomely without holiness to adorn them...." According to Charnock, God's
purity is the splendor of every attribute in the Godhead. The majesty of God
stands for His purity, His truth, His holiness, His justice, and every
expression that indicates the moral supremacy of the Lord. And it is the moral
purity, the holiness of God that moves us to fear Him. And Solomon said this is the very essence of
our being ---to fear the Lord is "the whole of man."
