Just a Closer Walk with Thee

Can Christians caught up in the rush of modern life really enjoy the presence of God?  Can they enjoy fellowship with Him, the pleasure of getting to know Him better?  Can they really experience the pleasure of His company as believers of previous generations have?

Yes, they can.  You can.  If you really want to, you can walk with God as Enoch and Noah and Levi did centuries ago.  Or as D. L. Moody or G. Campbell Morgan or Chuck Swindoll or others of this century.  Let's take Enoch again as our model.  Enoch built a life characterized by walking with God in intimate fellowship.  He could do this because God desires fellowship with human beings.  Some would even say He pursues it.  As a result, He provided the way for us to respond to Him in faith and to walk with Him by faith.  All we have to do is learn what it means to walk with God and get in step.

As we have already seen, a walk with God begins with reconciliation to God.  Remember the words of Amos 3.3:  "Can two walk together, except they be agreed?" (KJV)  Agreement with God requires reconciliation.  Sin brought alienation, isolation, and enmity.  Enoch inherited these qualities just as we all have.  For him to walk with God, the sin must be cleansed and the enmity removed and the man reconciled.  Only God can do all three, and we know He did it for Enoch because Hebrews 11.5 tells us that Enoch "obtained the witness before his being taken up he was pleasing to God."

To walk with God requires a correspondence of nature; it requires godliness.  To walk with Him, we must be like Him.  The two go hand in hand; as Matthew Henry expressed it, "What is godliness but walking with God?"  But to be godly, to walk with God, we must "become partakers of the divine nature" (2 Peter 1.4).  We must be "conformed to the image of His Son" (Romans 8.29).  For, you see, godliness is very much also God-like-ness.  And we can't become God-like all by ourselves.  Only after the Lord has placed His Holy Spirit in us can we obey the command to "consecrate yourselves...and be holy; for I am holy" (Leviticus 11.44).  With His Spirit empowering us, we then cease taking our own way.  We abandon the way of the world.  Instead, we walk with God, following the divine way, because the divine nature He's given us enables us to look at life the way the Lord looks at life, desire what He desires, enjoy the company He provides.  We learn how He looks at things and what He desires by getting close to Him, by getting to know Him.  And we get to know Him by walking with Him and by fellowshipping with Him through His Word and His indwelling Spirit.

To walk with God is to make God's Word our rule and His glory our end in all our actions.  Enoch had a word from God in his day: the promise concerning the seed of the woman, probably passed on through Seth from generation to generation until it came to him.  To believe God's Word brings glory to God.  To live by God's Word brings even more glory to Him.  And Enoch believed it and lived by it.  He obeyed God's Word and proclaimed it faithfully to his generation (Jude 14-15).  He preached God's judgment on the ungodly and pursued a godly life because only a godly life would please God.  And Enoch, remember,  "obtained the witness before his being taken up he was pleasing to God" because he walked with God by faith.  His faith was not given to him to improve the world or even to improve himself but just to walk with God.  God gives us faith by His Holy Spirit so we can walk with Him and His Word as a guide to show us how

To walk with God means we set God always before us.  It means we make it our constant care and endeavor to please Him in everything and to offend Him in nothing.  It means we surrender our will to His will.  We submit ourselves to be workers together with Him.  To walk with God means we become more and more like Him in holiness and righteousness and moral fitness.  Oswald Chambers said, "Holiness means unsullied walking with the feet, unsullied talking with the tongue, unsullied thinking with the mind--every detail of the life under the scrutiny of God.  Holiness is not only what God gives me, but what I manifest that God has given me."

We manifest what God has given us by walking with Him before the world as Children of God.  Because we are His children, we walk before Him in sincerity as Abraham did (Genesis 17.1).  We walk after Him in obedience to His leadership and commands (Deuteronomy 13.4).  As the Apostle Paul taught, we also walk in Him revealing our union with Him that has been rooted and established in faith (Colossians 2.6).  Finally, we walk with Him, as the saints of old did, in fellowship and love.  This is life's ideal and the culmination of God's glorious purpose for man--no, for you and me.  No wonder the hymn writer prayed

                                                "Just a closer walk with Thee.

                                                 Grant it, Jesus, is my plea!"

"Your worst days are never so bad that you are beyond the reach of God's grace. And your best days are never so good that you are beyond the need of God's grace."     ~~ Jerry Bridges

Disciplined by Grace

When I was a freshman in college, I signed up for an introductory course in philosophy.  I'd read somewhere that a good liberal arts education is a good basis for proper interpretation of the Bible, especially an education rich in studies in literature, history, and philosophy.  So, I took my first step toward that kind of education with philosophy 1101.  But what made this philosophy course so interesting was not the subject matter, but the professor.  Dr. Charles Lovett had an unusual philosophy of education.  When he gave an exam, he believed his students should be exposed to more truth than error.  Because of the size of the class, he mostly gave multiple choice exams.  But, unlike the usual multiple choice exam where you identify the correct answer out of four or five possible answers, Dr. Lovett's exams offered three or four correct answers and one incorrect answer.  The student had to spot the error, identify the incorrect answer.

How like the Spirit of God!  He fills our hearts and minds and lives with truth, equipping us to identify and avoid error in the world around us.  He even provides a teacher to guide us through this truth. He gives us Grace, who teaches us first to identify and to say no to ungodliness and worldly passions.  But Grace also teaches us how to live --- "sensibly, righteously and godly in the present age." (Titus 2.12)  In a nutshell, to live a life pleasing to God.  And to  please God, we need to do all three: think right, do right, live right.

First, Grace teaches us to think right, to live sensibly.  The King James Bible translates this word as soberly.  It comes from a Greek word that means with sound mind, sober-minded, self-controlled.  According to W.E. Vine, the word suggests "the exercise of that self-restraint that governs all passions and desires, enabling the believer to be conformed to the mind of Christ."  To live sensibly means we exercise our minds.  We use our minds to make sound judgments concerning the situations of our lives.  Sound judgments that enable us to distinguish between good and evil, even in the subtle situations or gray areas.  Sound judgment that enables us to determine what we should do, how we should act, how we should respond to the influences and temptations we encounter every day of our lives.  You see, the  battle with worldly passions and ungodliness, even the battle with the devil himself, is lost or won in our minds.  That's why, when Paul pleads with us to present ourselves, body and all, to God as a living, holy sacrifice, he adds the admonition "...do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what the will of God is...." (Romans 12.2, italic mine)

When confronting ungodliness and worldly passions, we should exercise self-control over our body as well as our mind.  Jerry Bridges says that self-control of our bodies "should be aimed primarily at three areas of physical temptation:  gluttony (in both food and drink), laziness, and sexuality or impurity."  The Apostle Paul offers sound advice on how to do this, sensibly.  He says, "whatever is true, whatever is honorable, whatever is right, whatever is pure, whatever is lovely, whatever is of good repute, if there is any excellence and if anything worthy of praise, let your mind dwell on these things." (Philippians 4.8).  Let your mind dwell on godly things, bring your body under the control of your mind, and live your life accordingly.

Next, Grace teaches us to do right, to live righteously.  Righteous means to be just and upright, without prejudice or partiality, according to God's standard.  It means to live so that the judgment of God approves the life we live.  To do this, we need to be God-like in our character; and that means first to be righteous, to be holy, because God's standard says, "Be holy, because I am holy." (1 Peter 1.16)  Let's look at an example.  When Paul wrote to the Ephesians to stop living like the Gentiles and to start living a life of holiness, he addressed three general areas of morality:  Honesty, peaceableness, and purity.  He said, "...laying aside falsehood, speak truth, each one of you....  Let him who steals steal no more [honesty]....  Let all bitterness and wrath and anger and clamor and slander be put away from you, along with all malice [peaceableness]....  But do not let immorality or any impurity...even be named among you [purity]...."  (Ephesians 4.25,28;5.3)

Finally, Grace teaches us to live right, live godly.  In the Bible, godly means to exercise piety characterized by a Godward attitude, to be devout.  A godly person lives a life characterized by devotion to God, a devotion so intense you can almost see it on their faces.  Such devotion is found in the cry of David to God: "I shall seek Thee earnestly." (Psalm 63.1)  The Lord Himself reminds us in Jeremiah (29.13), "And you will seek Me and find Me when you seek for Me with all your heart."  If ungodly means to not regard God, godly means to have regard for Him, for His glory, for His will in every aspect of our lives, doing everything out of love and reverence for Him.

At the Alamo in San Antonio, on a wall near the main entrance is a portrait with the following inscription:  "James Butler Bonham --- no picture of him exists.  This portrait is of his nephew, Major James Bonham, deceased, who greatly resembled his uncle.  It is placed here by the family that the people may know the appearance of the man who died for freedom."  No literal portrait of Jesus exists either.  But by His Holy Spirit, each of us should "greatly resemble" Him. The likeness of the One who makes us free should be seen clearly in the lives of everyone of His true followers. And, by the discipline of grace, it can be seen.

A Declaration of Dependence

One look at those eyes, dark, alert, brimming with life, and I was hooked. M'Kala looked so tiny and fragile in my arms as she dropped her head against my shoulder. Then she dribbled on my jacket lapel. She didn't even smile at me afterward. Just raised her head and nonchalantly gazed around. Her cheeks held the faint blush of pink so characteristic of infants. And as I stroked her chin, she paused, scrunched up her nose as if preparing to cry, then smiled and began to gaze around again. Tiny fingers wrapped around my thumb and would not let go. She never blinked nor made a sound even when I gently pried her fingers free and returned her to her mother.

As she turned to rest her head against her mother's breast, I thought, what a gentle picture of our relationship with the Lord. Like little M'Kala snuggled in her mother's arms, safe and warm, we lean on the Lord in simple trust. A wise man once said, " Trust in the Lord with all your heart And do not lean on your own understanding. In all your ways acknowledge Him, And He will make your paths straight." (Proverbs 3:5-6) What does it mean to trust in the Lord? Solomon uses the Hebrew word batach, one of two words in the Old Testament expressing trust and dependence. Franz Delitzsch says it means to "lean  with the whole body on something, in order to rest upon it." Trust in the Lord, then, equals "Leaning on the Everlasting Arms."

It begins with life itself, life that comes from the Lord and depends on Him for its endurance. M'Kala, before emerging from the womb, received life from her parents. Her mother's body nurtured that life as she grew and developed. Now, at three months, she still depends on her mother for life and sustenance. For every breath we take, for every cell that grows in our bodies, we depend upon the Lord, "for in him we live, and move, and have our being...." (Acts 17:28a, KJV) Job said, "The Spirit of God has made me, And the breath of the Almighty gives me life." (Job 33:4)

M'Kala is still resting in her mother's arms. What a sense of security this must give a little child, to calm her fears and to assure her of protection and safety. "I will say to the Lord, the Psalmist cried, "'My refuge and my fortress, My God, in whom I trust!' For it is He who delivers you from the snare of the trapper.... He will cover you with His pinions, And under His wings you may seek refuge; His faithfulness is a shield and bulwark." (Psalm 91:2-4) With all these resources to protect us, who can harm us? When we feel threatened, we can run to our Father for safety. You see, batach is a child-like, unwavering confidence in our Father's wisdom, faithfulness, strength, and love (2 Chronicles 20:15). It just means I can depend on Him for all my needs.

We also depend on the Lord for guidance. As M'Kala grows, her parents will teach her to walk and to talk, guiding her growth along the way with their wisdom. They will show her how to dress herself, how to behave properly, how to treat others. If we trust in the Lord as Solomon advises, acknowledging Him in all our ways, He "will direct [our] paths" (Proverbs 3:6b, KJV). He will show us what we need to help us grow up in Him. The Lord  "will continually guide you, And satisfy your desire in scorched places, And give strength to your bones; And you will be like a watered garden, And like a spring of water whose waters do not fail." (Isaiah 58:11)

The ancient Hebrews knew a God whose chief characteristic was faithfulness, trustworthiness. (Deuteronomy 7:9) They knew themselves to be utterly without resources, personal or otherwise. How much better to be utterly dependent on a dependable God!

The Theology of a Thief

Let's talk about theology.  Now there's a heavy word for you.  But every one of us has one, you know.  Sometimes we shy away from the subject because we think it's difficult or we just don't understand it.  Or we don't think it's important.  So, let me start by sharing with you Cooper's definition.  Theology is basically what we believe about God.  And what we believe about man and what we believe about relationships between God and man.  It's a simple definition.  Yet it comprehends all the intricate and complex facets that theologians have constructed over the centuries.  Put simply, all the formal "branches" of theology can fit into this definition and amplify its meaning.

With this in mind, let me introduce you to a conversation in which a convicted thief expresses a simple theology.  When Jesus died on the cross, His biographers tell us that two thieves died with Him.  At first, they both joined with the crowd around the crosses in reviling, mocking, and cursing Jesus.  "The robbers also who had been crucified with Him were casting the same insult at Him" (Matthew 27.44).  Then something happened - we are not told just what - that changed the heart of one of them.  While "one of the criminals who were hanged there was hurling abuse at Him..., the other answered, and rebuking him said, 'Do you not even fear God, since you are under the same sentence of condemnation?  And we indeed justly, for we are receiving what we deserve for our deeds; but this man has done nothing wrong.'  And he was saying, 'Jesus, remember me when You come in Your kingdom!'" (Luke 23.39-42).

In less than fifty words, this thief expressed a whole realm of theology.  Not a collection of theories or abstract ideas, but a vital expression of faith in the living God, who was dying with him and dying for him only a few feet away.  In these few words, we can find ten or twelve facets of theology.  Let's look at two or three.

The first recorded words from the thief reveal that he believes in God: "Do you not even fear God...?"  While he may not have understood it fully, he knew the man on the center cross was God.  And in that man Jesus, he saw at least a few attributes of the infinite God.  Just in mentioning the name of God, he touches the eternal (Psalm 90.2).  From what he said to Jesus, he indicates he expected Him to last beyond His final breath into eternity.  Furthermore, God is sovereign (Revelation 19.6) and omnipotent (Isaiah 44.24).  The penitent thief believed Jesus had the power to come down from the cross as well as the power to summon legions of angels to destroy His enemies if He chose to.  This insightful thief seemed, however, to know there was something more important at the moment than any visible display of power.  He believed Jesus knew what He was doing, and trusted Him to handle the circumstances.  Looking at his present situation, the penitent thief inferred God is just (cp. Acts 17.31).  "We indeed justly, for we are receiving what we deserve for our deeds...." 

Evaluating his deeds in this way, the penitent thief also saw himself as a sinner, worthy of condemnation.  His relationship with God was obviously impaired.  Sin does that.  It began as rebellion against God, and God continues to decribe sinners as rebels (cp. 1 Timothy 1.9).  Sin is a violation of God's law, disobedience of the divine will, moral failure.  "Everyone who practices sin also practices lawlessness; and sin is lawlessness" (1 John 3.4).  Just a few paragraphs further, John adds, "All unrighteousness is sin...." (1 John 5.17).  Sin is missing the mark of God's standard.  Lewis Sperry Chafer once wrote, "Sin is any want of conformity to the character of God, whether it be in act, disposition, or state."  The ultimate revelation of sin is faithlessness, refusing to believe God, refusing to trust Him to do what He says.  "Whatever is not from faith," Paul said, "is sin."  (Romans 14.23)  The thief agreed, because he said, "we are receiving what we deserve for our deeds...."

But...  This thief also believed he could be saved.  The one thief railed on Jesus to deliver them all from the condemnation of crucifixion.  The other thief saw beyond the cross to the eternal Kingdom of God and believed Jesus would take him there.  "Salvation is of the Lord," the Bible says (Jonah 2.9).  God Himself takes the initiative in providing salvation.  Zacharias, father of John the Baptist, declared, "Blessed be the Lord, God of Israel, For He has visited and accomplished redemption for His people, And He has raised up a horn of salvation for us...." (Luke 1.68-69)

In the early days of the American frontier, an Indian chief heard the gospel and was saved.  Later, another chief visited him and asked him about this Jesus.  Who was He?  What did He do?  The first chief made a circle of wood chips on the ground and put a worm in the center.  Then he set the chips on fire.  The worm vainly tried to escape the ring of fire.  Then the chief suddenly reached in and lifted the worm out of the ring, out of danger.  Then he turned to the second chief and said, "Me that worm."  The penitent thief saw God's horn of salvation on the center cross, saw himself as the "worm" in danger on his own cross, and cried out, "Jesus, remember me!"  And Jesus said, "Today you shall be with me in Paradise." (Luke 23.43).  Simple but vital theology.

    The Dedication

Thanks to Thee, God,

Who brought'st me from yesterday

To the beginning of today.

Everlasting joy

To earn for my soul

With good intent.

And for every gift of peace

Thou bestowest on me,

My thoughts, my words,

My deeds, my desires

I dedicate to Thee.

I supplicate Thee,

I beseech Thee,

To keep me from offence,

And to shield me tonight,

For the sake of Thy wounds

With Thine offering of grace.

Carmina Gadelica

Celtic Invocations

Waving the White Flag

The following is a revised version of a message I wrote for the College & Career students at my church in a newsletter called emmaus report, in February, 1984. It's message is still relevant today for those of us who wish to follow Christ as disciples. Read and heed.

And the king of Israel answered and said, My lord, O king, according to thy saying, I am thine, and all that I have.  I Kings 20:4, KJV)

Can we learn anything good from a wicked king? Sure we can. In 1 Kings 20, Benhadad, King of Syria, decided to attack Samaria, take all the silver and gold, and all the women and children. Ahab, the cowardly King of Israel, surrendered without a whimper. After all, all he had to depend on was Baal, and Elijah had shown him how dependable Baal was. So, when Benhadad said, "Give up!" Ahab gave up. He gave in to an earthly king rather than commit his life to the King of kings.

Although he was wrong to surrender to Benhadad, Ahab still provides us with an excellent example of how we should commit our lives to God. He does this by the way he yields to the Syrian King. His answers to Benhadad's messengers contain four phrases that reveal how we should respond to God:

            "My Lord, O king...."

Ahab acknowledged the superior position of Benhadad. He revealed respect for the other ruler's power and authority. The phrase, "My lord," in this case, merely indicates respect for the other person; but "O king," refers to his exalted status. Likewise, when we surrender our lives to Jesus Christ, we must begin by acknowledging Who He is. Submission to His Lordship is not required for salvation. Salvation is a gift. But we are talking about submission to Christ as a disciple to his Master. As you read through the New Testament, you will notice a number of references to Jesus as "Lord and Savior." Whenever you see these two terms together, you can be certain of two things:

1. They always appear in this order--first, Lord; then, Savior. Jesus is always Lord. It's Who He is. He became Savior when He sacrificed Himself for our sins. So, now He is Lord and Savior.

2. They inseparably go together.

In other words, you cannot acknowledge Jesus as Savior without eventually submitting to Him as Lord. Note: eventually. Lordship is a relationship that comes after salvation, sometimes long after. You may wonder, "I never heard of this before. I was only told I had to receive Him as Savior. Since I did not even acknowledge Him as Lord at that time, does that mean I am not saved?" Absolutely not! Submission to His Lordship is not required to become a child of God. But to follow Him as a disciple does mean submission. Remember what Jesus said to the rich young ruler, "If you wish to be complete, go and sell your possessions and give to the poor, and you will have treasure in heaven; and come, follow Me." (Matthew 19:21, NAU) Perhaps you need to do the same in much the same way Ahab did to Benhadad. First, acknowledge His Lordship. Jesus is Lord. Then acknowledge His claim. This was Ahab's next step:

            "According to your word...."

Ahab based his commitment on the word of the Syrian king who subjugated him. He did not make up his own mind either on what to surrender or how much to surrender. Furthermore, he did not consult his advisors, priests, prophets--or even his wife in this case. In his situation, Ahab might have been wiser if he had consulted someone else. Still, he didn't; but rather committed himself according to the word of Benhadad. In other words, his conqueror determined the terms of surrender. Here again, in spite of himself, Ahab reveals a good example for Christians. How often do we decide for ourselves how much of our lives we are going to turn over to Jesus? In a pamphlet entitled, "My Heart, Christ's Home," Robert Munger likens the heart of a Christian to a house with many rooms. Say it has six rooms, and you tell Jesus He can have five of them, but you reserve the playroom for yourself. This will never do! First, it means you have not submitted to Him at all. You are still in charge of the entire heart because you have decided which rooms Jesus can have and which He can't. Second, and perhaps more important, you have ignored His Word. He hasn't left us in the dark as to what He expects of us. His Word clearly spells out the terms of surrender; and if we intend to fill our lives with His fullness and blessing, we must submit to His terms. "According to [His] word," we must, like Ahab, respond first with

"I am thine...."

Before we commit our substance to God, before we give Him either one day of our time or one tenth of our money, we must surrender ourselves to Him. Turn to the Apostle Paul for the classic detailed passage on Christian stewardship and giving. You'll find it in 2 Corinthians 8 and 9. Before he gets too far into his discussion of giving, Paul commends the believers in Macedonia because they "first gave their own selves to the Lord,...by the will of God" (2 Corinthians 8:5, KJV). This is ever the Biblical order. Substance comes later as a token of your commitment. But God wants you first. What difference does it make if you give Him a tenth of your money and then give the other nine-tenths to the devil? Or if you give God one day of the week, and live for the devil the other six days? God doesn't want your money or your time nearly as much as He wants you! Your first commitment to God must, therefore, be as Ahab's to Benhadad--"I am thine...." Then, you can legitimately add...

"and all that I have."

Here, Ahab presents a supreme example. Unlike Abraham and the other patriarchs, Ahab does not offer only a portion or a proportion of his goods. He turns it all over to the king. And God wants you to acknowledge His Lordship over all that you have. It's a principle of ownership and possession. You may have possession, but God has ownership. He has only given you the use of the things He has entrusted to your care. He may require you to give a portion of it back to Him, but He certainly expects you to recognize that it all belongs to Him. In his first letter to the Corinthians, Paul asks them, "What do you have that you did not receive?" (1 Corinthians 4:7, NAU) God gave us everything we have. And there are strings attached to these gifts. He insists that we use them according to His Word for His glory to accomplish His purpose. We do that by first  submitting to Him completely, all that we are and all that we have. Surrendering ourselves and our possessions to be used for His glory.(cp. 1 Corinthians 10:31; Philippians 1:11)

Submission is not a popular subject. Yet it is a reality we all must face. Daily, we submit ourselves to our employers, to the rules and regulations of our jobs, as well as to the laws of our community and our country. Why, then, do we find it so difficult to submit ourselves to the Lord Jesus? Let's overcome that difficulty. Let's turn our lives over to Him by saying to Jesus what Ahab said to Benhadad: "...according to your word, my Lord, O King; I am yours, and all that I have...."